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Website: Little Biz Online. Tihei mauri-ora. (verb) (-hia,-tia) to recite in proper order (e.g. Learn from different cultures and creeds. What is that process though and why should we trust it? Rongomtane and Haumietiketike did not add anything more to the discussion. great white shark population graph; clarence gilyard net worth 2020 Posted by July 3, 2022 keto crab rangoon with mozzarella cheese on te kore whakapapa July 3, 2022 keto crab rangoon with mozzarella cheese on te kore whakapapa Only $35.99/year Te Kore Whakapapa How do you want to study today? 47 - E kore te kumara e ki ake he . Different times of the year/month are better for you to attempt this weeding. Whakapapa is the anchor and the rock upon which we can tether ourselves to in the storms of confusion that may come during times of crisis. 1. They talk of the potential, the spec of light seen beyond. Waatea Team. Payment options available with 4 instalments of $9.25 Use of parakore.maori.nz is subject to our TERMS OF SERVICE and PRIVACY POLICY. It is how we make our connections, recognise our identity, ground ourselves to a place and to people. [email protected]. In Midnight Rose, Te Kore is represented by the stark black canvas. We will all eventually die so we want to make the world a better place for those following us. The change of position meant he could absorb more weight and generate enough force to push apart and, finally separate his parents. Letting go of thinking and behaviours that no longer serve us. Is it a mindless habit that is not serving you or is it an intelligent, deliberate choice making you a better person. Who is the god of..? Discover our curated selected of limited edition New Zealand art prints. Focussing on the Maori gods in conjunction with tikanga will put you and your tamariki at an advantage when visiting a marae. 31 Ko te whaea te takere o te waka Mothers are the hull of the waka Mothers are integral to the waka of our lives How is the relationship with your mother? Ko o tatau moemoea me o tatau pakatokato nga kaiwhakakotahi i a tatau It is our truths that are the actors of separation. E kore nei te uakitanga o nianei e mea panonitanga k atu ki te whakaritenga -marea. The Mori creation stories help us understand the beginnings and origins of life. The creation prkau gives us a way of looking at our world. Learn more about the Oranga Taiao programme. Sofia is also Swedish, English and Irish. What are you doing to create a legacy? Te ira atua were then free to stretch themselves, to grow and reside over the different domains we know as our natural environment today. From there comes Te P, aeons of darkness and night. Contains a large number of realistic native flora, biomes, and more. He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. The lesson from our creation story that can be applied to almost anything goes: An idea (Te Kore: formless, potential) > developing phases(Te P: takes on form)> actualised and created (Te Ao Mrama, realisation). Te Kore the darkness and endless potential from which all is created and all must walk through. This other world is known as Te Kore. The pwhiri (welcome ceremony), has its basis in Mori creation stories and traditions. Often theyve been treated as nothing more than myths and legends. It must be stated from the outset that my journey with this topic has been as an outsider looking in. In this phase, the formless begins to transform and assemble for the next phase in the process: Te Ao Mrama, the world of light. The night of turning to the revealed world. ( Te Kore). It also means bones (koiwi), the structures that support and strengthen iwi Mori. [4], The Io tradition was initially rejected by scholars including prominent Mori scholar Te Rangi Hroa (Peter Buck), who wrote, "The discovery of a supreme God named Io in New Zealand was a surprise to Mori and Pkeh alike. In Aroha, Dr Elder explains ancient Maori whakatauki (proverbs) in relation to her experience of when they have helped her or when she came to better understand their meaning. 47 E kore te kumara e ki ake he mangaro ia The kumara does not speak of its own sweetness We do not boast Talk about the how not the what. . 19 Me he Oturu nga karu Like the large eyes of a beautiful women True beauty can be seen in the eyes Society places a large burden on women to stay beautiful and the pressure to have a partner. Paint as a medium provides texture, increasing the idea that healing and growth are never easy but are necessary for progression. They stand, therefore, as a model for individual and collective behaviour and aspirations. We are, therefore, descendants of Tne, and ultimately, Papatnuku. minetest-mod-aotearoa - VenenuX minetest mod of New Zealand biomes The carving above the doorway represents Hine, the guardian of the threshold between night and day, darkness and light. Just another site te kore whakapapa. Pulling up the anchor can symbolize the start of a new journey. I prefer to call them this rather than Myths and Legends. The McLean papers on Papers Past Letter by Epiha Te Kuao to Sir Donald McLean, related to Epiha Arama Karaka, 4 October 1848. A Minetest mod that replaces the default map biomes with Aotearoa, land of the long white cloud, New Zealand. The howling winds bent Tne and his children. Te Po-whawha. Traditionally, iwi only congregated for special occasions, festivities and in times of strife. In Mori cosmology creation is detailed as a whakapapa, which outlines the numerous generations of Te Kore (the void), Te P (the night) and Te Ao (the day). Share this item Post to Pinterest Post to Facebook Post to Twitter Using this item Te Ara - The Encyclopedia of New Zealand Give them love. The language around how we feel or experience emotions can limit our ability to understand them or unlock ways to move through them. As Sofia has grown, both as a person and an artist, the exploration of opposites has enabled her to find a more balanced attitude toward the phenomena of so-called positive and negative experiences. Contemporarily, iwi are recognised tribal groups which come together to pursue economic, social, political and cultural goals and aspirationswhile adhering to cultural values according to tikanga. : Ko Aoraki te mauka/Aoraki is my mountain linking that person to the South Island, and most likely, the iwi of Ngi Tahu) or a well-known name (e.g. Her work draws on her M, ori roots and the journey of continually finding your equilibrium in a modern world as an urban M, >>> Store hours: Wednesday - Friday: 10am - 5:30pm & Saturday: 10am - 3pm // Or by appointment outside of these hours <<<, choosing a selection results in a full page refresh. 43 Na te iho ko te korero, na te whakaaro nui ko te mumu Talking comes naturally, silence comes from wisdom Listening is underrated Slow down, stop, listen to the other person, give space for the thoughts to occur before you start speaking. Gods, deities ), lays the foundation for our physical connections, including our familial and social structures. In a way, it has been a circular journey. How do you do something not what you do. We need to be careful of the choices we make, with ourselves, with our relationships, with our environment. Adjust Subantarctic, Raupo, gumland, and Coastal volcanic biomes. There is a universality around the human experience, we might reference different animals or plants, but our analogies, hopes, dreams, and desires are all pretty similar. Te Kete Tuauri Of peace, goodness and love pertaining to human activities and natural phenomena to the kingdom of nature. Based at Ng Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. 32 Ehara taku toa i te toa takitahi, engari he toa takitini My success is not mine alone, it is the success of the collective No one gets there alone The line between public and private is increasingly blurred. Kore e taea e te Kti te whakatrewa i te herenga whai whakaaetanga i te matua whakapapa o te tamaiti n runga i te hau -hinengaro, -tinana rnei, o te matua. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. K, bye.. Ka kuhu mai te tane totika ki roto i te papa kuri, tata ka rongo koe i te awangawanga o te rangi. When we make an effort to understand light and dark as being two sides of the same coin, and really hold that truth during both tough and happy times, were not so easily swayed to believe that one experience is pleasurable (therefore good) and one is painful (therefore bad). Ka takahia e ia te ture kore whakapapa i te tuatahi. He laid down on the ground, lifted his feet up and placed them on his fathers chest, with his shoulders firmly against Papatnuku. The arrival of the sun at dawn symbolises the creation of the world of light. Do you accept the evidence in front of you or do you ignore the information because it makes you uncomfortable? They pushed with all their might;they dug their heels into the ground and pressed their shoulders up against the sky, to no avail. : in the womb, underground, God of volcanoes and earthly movements), Tangaroa - Atua of the sea and its creatures. te_kore_whakapapa adapted from https://teara.govt.nz/en/speech/30768/te-kore-whakapapa Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. 24 Tini whetu ki te rangi, he iti te pokeao ka ngaro A small cloud overhead will obscure the stars A small group can overcome the multitude, can overcome a myriad of difficulties How can you come together to strengthen and support your friends and family? Her work is often focused on human experience and our social environment. Complete the sentence in a way that shows you understand the meaning of the italicized vocabulary word. Finally, from Te P emerges Te Ao, the light and the world.Long before the embrace of sky father Ranginui with earth mother Papatnuku, before the gods of the natural world emerged, and before life began, there was Te Kore, the void. Whakapapa is at the heart of who Mori are as a collective. Mori have many, but the foundational stories are those that tell how darkness, the long night, became light. The Night of turning towards the revealed world. That was until Tne Mahuta changed it up. Te Po-kerekere. Twhirimtea was so angry. Whnau refers to ones immediate or extended family, and also means to be born (i.e. Before life, Te Kore is a state of chaos, abundant with possibilities; an unlimited potential for being. Email [email protected], See example explanations and information from Waikato Tainui, Tawhirimatea Atua of the elements (e.g. He aha te take ka whakaekea e nga kuri nga kuri korekore? 15 Me te wai korari Like the nectar of the flax flower Joy in small things Do you take time to appreciate the little things, the everyday beauty in the world. ( We know better than that). Punaweko Kewa By this deed Tane, of many names, came also Raka-maomao Tane-te-hokowhitu light of day) In Midnight Rose, Te Kore is represented by the stark black canvas. Ko te EUROLAB, me ana taiwhanga kua whakamanahia me te roopu tohunga, e whakarato ana i nga ratonga whakamatautau tika me te tere i roto i te waahanga o te whakamatautau TS 1225. Te Kore | Whakapapa | Io Prints $37.00 He w whakanui - 'It's a time of celebration' Greeting Card by Maimoa Creative $9.00 Meri Kirihimete - 'Merry Christmas' Greeting Card by Maimoa Creative $9.00 Meri Kirihimete - 'Merry Christmas' Greeting Card by Maimoa Creative $7.00 Sold out Te Ahukaram, a 19th-century Ngti Raukawa chief, gave two different whakapapa involving Te P, Te Kore and Te Ao. Aotearoa Instructions: License: Credit: Changelog: 0.1 0.2 Te Kore Whakapapa: README.md. Te Kore-te-wiwia (the space without boundaries) Na Te Kore Te Po (from the void the night) Te Po-nui (the great night) Te Po-roa (the long night) Te Po-uriuri (the deep night) Te Po-kerekere (the intense night) Te Po-tiwhatiwha (the dark night) Te Po-te-kitea (the night in which nothing is seen) Te Po-tangotango (the intensely dark night) Whenua, the land that nourishes iwi, is also the name for the placenta, the organ that nourishes the unborn child. The krero, Tne whakapiripiri (Tne who draws people together), metaphorically represents Tne who separated the two. korowai o te whanaungatanga. On this Wikipedia the language links are at the top of the page across from the article title. Godly tics People searching for evidence of Mori having one supreme being, Io, have researched early manuscripts. Having a reciprocal relationship between the nourishment of the Mind (learning), Body (eating), and Soul (Relationships). He shows us that its not always plain sailing and we need the ability to solve problems when they arise. 39 Ngaua te pae hamuti Chew on the shit stick Rise to the challenge. Dreams and adversity bring us together How do we bring people together with a common cause. Banish your fears. revised cooking of tree seeds: seed meal -> seed cake. He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. Ko te EUROLAB, me ana taiwhanga kua whakamanahia me te roopu tohunga, e whakarato ana i nga ratonga whakamatautau tika me te tere i roto i te waahanga o te whakamatautau IEC EN 61587-4. All of these terms bind Mori as a group to the very structures which strengthen and sustain us, which ensure our survival, both spiritually and physically. Hap, which translates as sub-tribe, also means to be pregnant, to generate life. In Breath of Life Sofia explores the concept of yin and yang, represented in the two native Tui exchanging the breath of life in a traditional hongi. When you are having a hard time, it reveals where the attention should go. Learn more. If you use these words, make sure you understand what you are conveying. Traditionally, these extended family units formed closely for mutual benefit and familial allegiance. Every culture or civilisation has its traditions about how the world was created. Share this item Post to Pinterest Post to Facebook Post to Twitter Using this item Te Ara - The Encyclopedia of New Zealand Hinemoa recorded Indigenous knowledge through wnanga (learning) on marae and was guided by whakapapa (in her case, Te Aupuri, Ngti Kur, Te Rarawa and Ngpuhi). When we stand to introduce ourselves, we tend to recite our pepeha (an introductory speech based on whakapapa recited during mihimihi), which relays information about where weve come from and to whom we affiliate, using our affiliations to place and people. Tne Mahuta - Atua of man and forests, and all which inhabits the forests. Yes, yours is the arm best suited to pull up the anchor You have it in you! Ka kite nga kairangahau ko nga tane i waenga i te 5 me te 24 nga tau mo te neke atu . As you will now be aware, whakapapa is about our connections to people and our relationship with these people. Please the act of childbirth or being born into one's whnau). From there, we can trace whakapapa. But what about when Twhirimtea decides to blow the wind into your sails in a direction you had no intention of heading? If our tamariki (Mori and non-Mori) grow up not having these normalised at school, in a respectful and thorough way, they dont have the advantage of being able to take the characteristics and attributes of these founding atua to help them with challenges and choices. Te ira atua were then free to stretch themselves, to grow and reside over the different domains we know as our natural environment today. The spiritual connection derived from whakapapa through our links with the various Atua (i.e. They left a literal blueprint of how to live well and how to realise potential. The long Night. This symbol of consciousness then moves to the edge of its own limits and radiates outwards in a second circle, intersecting with the first. Dismiss. Whakapapa is the bedrock of Mori society. The Night of seeking the passage to the world. It is way to ground you and connect you to the past and the present. Think about what you are doing? Our ancestors passed down this krero to generations and we have put them into the context of the world we live in. 49 E kitea ai nga taonga o te moana me maku koe If you seek treasures of the ocean, you better get wet Life is for living Get involved in ways to create positive change. They knew the most powerful and effective way to transfer this knowledge and information, was through storytelling. American colonies? 30 He a kei uta e taea te karo, he au kei moana e kore e taea You may dodge smoke on land, but you cannot dodge the currents at sea Learn to spots signs of danger Are you aware of the emotional currents that influence your life? These became the stars of Matariki-Ng Mata o te Ariki o Twhirimtea The Eyes of the God Twhirimtea. The brothers made a decision and tried to separate their mtua. Immerse yourself in projects that provide purpose and meaning in your life. Rangi and Papa wept for each other rather than being angry with their tamariki. Mo te ngaruiti, ka whakamahia te hangarau whakamahana kore-whakapapa mo te whakakore i te para o te hohipera. From shipping, to payment, to framing, read our frequently asked questions. Sofia has explored the idea of consciousness in Aoraki Raama, a portrait of Aoraki Mt Cook crowned with gold sacred geometric patterns, representing the Flower of Life. Use Git or checkout with SVN using the web URL. Te Kore encompasses the space, the formless, the thought, the realm of possibilities, the infinite potential. Understanding the process of Whakapapa which leads you to the space in which you now stand. Twhirimtea waged battle with his brothers from above. Also, there can be up to seventy other gods in some versions. We suppress thoughts and think we are never ready. In response to this, Tne turned his mother downwards so that she would not see Ranginuis sadness. Carved Wharenui, meeting houses, are opened in dawn ceremonies because they represent the world created by the separation of Rangi and Papa. The symmetry between them delineates darkness (Te Kore) and light (Te Ao), matter and spirit. After childbirth, the placenta is often buried in a piece of tribal land, a process iwi Mori often refer to as, whenua ki te whenua, placenta returning to the land. Also, our internal monologue is important to consider and watch. Whakapapa is derived from these beginnings. This lead Sofia to an ever-deepening interest in ancient mythological and esoteric knowledge from around the world. I mea mai te Komihana e hua ake ana ng kupu o te whakaritenga -marea i ng raruraru uruhitanga n te kore e tino mrama. These are forms of tuhituhi, writing and communicate our knowledge to the world. See example explanations and information from Waikato Tainui and Ngi Tahu. (bellbirds, tuis, kokako, parakeet, si_kaka, tuis2, tuis3, tuis4, silvereye, fantail1, grey_warbler, ni_robin, si_robin, cicada_kereru, whitehead, kea, takahe, morepork, male_kiwi, female_kiwi, kakapo, shearwater, yellow_eyed_penguin), boiling_mud sound adapted from Bubbling Cauldron, Mike Koenig , http://soundbible.com/51-Bubbling-Cauldron.html, mud footstep sounds (http://www.freesound.org/people/dobroide/sounds/16771) copyright (C) 2006 by dobroide, [CC by 3.0]. / Kiki would not come out, but when he pulled open the door of his house the visitors fell down dead, they lay out dead. Te Po-nui. book hinemutu. identify and use the name of four colours in te reo Mori, say numbers 1-8 in te reo (you can write the number words underneath to help. Current version: 0.2. Tne finally separated his father who rose above. 46 Ka pu te ruha, ka hao te rangatahi The old net is cast aside, while the new net goes fishing a new sense of leadership Old ways of doing things can become less efficient. Whakapapa Tne - Digital Print (Limited Edition, 1 of 5) $50.00 Blurred lines II - Framed Art Print by Dagmar Dyck $450.00 Death of Prosperity - Etched Rectangle Earrings by Darcell Apelu $45.00 Safe, innit - Lino print by Momoe Tasker $160.00 Te Mahi Oneone Hua Parakore: A Mori Soil Sovereignty and Wellbeing Handbook. whakapapa - Te Aka Mori Dictionary Filters whakapapa 1. Hineahuone was the best life. CC BY 4.0 ing a critical reflection interchange that I realised a new 40 E ore te patiki e hoki ki tona puehu The flounder does not go back to the mud it has stirred Sometimes youve got to walk away and keep walking We make mistakes and its right that we apologise for those mistakes. Here, Te Ao Mori refers to three key areas: te Reo Mori ( Mori language) Tikanga Mori ( protocols and customs ) te Tiriti o Waitangi ( the Treaty of Waitangi) Together, these three areas will provide you with a broad . The deep Night. When we peel back the layers of our selves, what do we end up with? Required fields are marked *. Ranginui and Papatnuku didnt want to be separated from each other or their tamariki. After a battle broke out the brothers backed down from him. Ko nga ptau e mau ana i te rua o nga ngota ngota wai ka hono ano ki te papa hiko ina pa ana ki nga . Te Kore-i-ai. We might have loved ones leave us, but they bring us together and make us stronger. The Void with nothing in union. E tu te huru pango, hanatu e haere Let the white hair remain here, let the black hair get up and go We must follow our dreams Seek out and explore the world and the people in it. Edited by Jessica Hutchings & Jo Smith Regular price $40.00 The Best of e-Tangata (Volume 2) Edited by Tapu Misa and Gary Wilson Regular price $18.00 28 Ha tao rakau e taea te karo, he tao ki e kore e taea A physical strike can be warded off, a tongue lashing can not sticks and stones may break my bones but words will never hurt me is a lie Words are extremely powerful, they can build someone up or break them down. Contains a large number of realistic native flora, biomes, and more. From this void came Te P, (darkness and night) from which emerges Te Ao, the light and the world. It is the line of descent from our beginning. The Night of feeling. More information I DONT want to tick boxes and just do things for the sake of it. Reconnect with your values and find your place to stand. Hence the importance of Whakapapa to Maori. I kaha hoki ia ki te kauwhau me te whakarite i nga haerenga manene ki Itari, te Whenua Tapu, me Medjugorje . Stories such as this have been handed down through generations for a long time. c. glove: mitten Very eye opening indeed! 50 E tu te huru ma, haramai e noho. There is: Apart from these shared themes, there is considerable diversity among various iwi versions of the creation story. They were surrounded by their children, namely: Tne was responsible for pushing his parents apart and letting in the light; thus from Te P came Te Ao Mrama (the world of light and dwelling place of humans). Ki taku mohio kei te uaua etahi o nga tangata, no reira ka whakamarama au ma te ngawari ki te . Te Kore whakapapa This item comes from Manat Taonga, the Ministry for Culture and Heritage and is part of their collection Te Ara - The Encyclopedia of New Zealand Please view the item on their site Opens in new window for the definitive information on how it can be used. nga rangahau pa; Kaiwhakarite Utauta; 23 E kore au e ngaro, he kakano ahau i ruia mai i Rangiatea I can never be lost, I am a seed sown from Rangitea I have a reason for being We carry in us all the potential of all our ancestors passed down through the generations. See below for text and translation. A land of dark towering forests, windswept mountains, and more. The time to move on. Ko nga paanga whakamahana dielectric ngaruiti i runga i te pai o te whakamahana o nga rawa ka whakamahia i roto i te punaha ngaruiti. Established in 2010, Para Kore is a Mori, not-for-profit organisation with a kaupapa based on whakapapa to Papatnuku. 44 he aha te kai a te rangatira? The main word to focus on is to try. You wouldnt be who you are today. Each of the brothers had attempts at pushing their parents apart and failed. Get a better understanding of what is out there and go on your adventure, returning wiser than when you left. : wind etc), Haumiatiketike - Atua of uncultivated or natural foods, Rongo-m-Tane Atua of peace, balance and cultivated foods, Raumoko Atua of the unborn child (e.g. Te Kete Aronui Of war, agriculture, woodwork, stonework and earthwork, pertaining to celestial and universal information designed to benefit humankind. Without knowing where creation began, where Aotearoa and the Tangata Whenua emerged from, how can we know who we are? And how she came to be, how we all came to be - our creation story - is the most simple metaphor we can follow and apply to our lives to make it our best. The dark Night. Te Kore-te-rawea. The structure of the wharenui as an image of the world represents Te Ao Mrama, the latter state, (the world of light). me te kore he tohu mo tana mohio ki to raatau noho (Luz de Maria de Bonilla, Pedro . Consequently, Mori communities successfully use these stories as part of narrative therapy. 14 E kore tatau e mohio ki te waitohu nui o te wai kia mimiti rawa te puna We never know the worth of water until the well runs dry Look after the planet before its too late We need to look after the environment. They are our whakapapa, our guiding stories that form the foundation of Aotearoa. See below for text and translation. The myths of creation have been particularly important. There are however other whakapapa from the original inhabitants of the regions who pre-date these named tribes, and with whom . This basket is referred to as Te Kete uruuru Tau (Whakaaro). The tauparapara Tnei au contains Tnes pursuit of the baskets of knowledge Here is the great waiata Tnei au which tells of this haerenga. Water scarcity is a real thing and changes your relationship with the environment. PO Box 112 Raglan 3265 [email protected] Show example by Dokimi. The brothers suffered from the inclement elements of wind, storm, and rain. In te ao Mori, the whakapapa (process) of creation begins with Io: the Supreme Being, energy and existence itself. Te Ika a Mui being changed to The North Island is an example of this. (A perfectly sound reason for not wearing your shoes inside the wharenui!). These facades that you place up hide who you truly are. d. salt : shaker. Every learning area links to a particular atua for total integration (especially Secondary school). We are so busy looking to the future, potentially wisdom from years past might give us some explanation on what to do in the future. Te Kore. So, what does this mean for me as a staff member? It is therefore important, when collecting ethnicity data, to provide opportunity and space for people to list their full iwi and hap affiliations. / Kiki would not come out, but when he pulled open the door of his house the visitors fell down dead, they lay out dead. 22 Me te toroa e tau ana i runga i te au Like the albatross nestled upon the current Manifesting resilience with the elegance of nature Everyone suffers, even those very composed people have hardships. Mori creation mythology Part 2. 33 He toka tu moana he akinga na nga tai Steadfast as the rock that scorns the lashing tides You are always there for me The rock is consistent and reliable touchstone. Aotearoa. This place has significance as the child grows, as it signifies a birthright, their trangawaewae. E kore a Kiki e puta ki waho, engari ka tia te papa o tna whare kia tuwhera, ka mate tonu iho te manuhiri, whakapapa tonu te manuhiri i te mate (NM 1928:145). When she began her exploration of Mori mythology, it was a way of finding a link to her own roots Ngti Porou ancestors. Main Point Appreciate the life you have, the people in it. This imagery unfolds outwards as an infinite, connected pattern of awareness, creating the building blocks of the mind and manifested universe. The similarities between the words which describe these familial structures and the words relating to birthing or being born are no coincidence. 5 He ihu kuri, he tangata haere As a dog follows a scent, a traveler relies on the hospitality of others Be wary of following your nose. We require help and support whether we want to admit it or not. The youngest of the siblings, Raumoko was still within his mother when she was separated from Rangi. In this way customs, practices and institutions can become an expression of a cultures foundation story. [3] The idea that the Io represented a pre-Christian understanding of "God" much like the Christian God would be propagated by Elsdon Best in his Maori Religion and Mythology. Be deliberate, make good choices. Twhirimtea strongly disagreed. whnau, te hap, te iwi me te whnau whnui i raro i te . The Mori creation story begins with nothingness. Its easy to be grateful when life is good, when everything is going the way you want it to.

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